this statement. This Dawah explosion has been so sudden that it seems as though set in motion by God Himself. This is an all-encompassing movement in which both sincere as well as insincere people are

predicted by the Prophet, so that with the approach of Doomsday, the message of Islam would be brought by God to every home. It seems quite obvious that this process has been set in motion according to the prediction

expression; commercial value in religion etc. By creating such a variety of favourable conditions, God has Himself arranged for the successful outcome of Dawah work.

25893) Ruhaniyat or rabbaniyat means one’s inner personality may acquire godly qualities by becoming immersed in thoughts of God and the Hereafter. This level of spirituality is produced after an intellectual

human sciences. Julian Huxley writes: However—and this is vital—the fading of God does not mean the end of religion. God’s disappearance is in the strictest sense of the word a theological process: and

while theologies change, the religious impulses which gave them birth persist. The disappearance of God means a recasting of religion, and

subject matter is human societies. Anthropologists made objective studies and proved that belief in God and religion have been present in all societies, thus showing that such belief is natural to human

universal human quest. This finding significantly boosted the possibilities for Muslims to convey God’s message to people, for it indicated that such belief is as indispensable for human beings as food

modern science became a powerful potential academic tool in the hands of those engaged in conveying God’s message to people and sharing the message of Islam with them. 4. Among the many new inventions wrought

al-’Arabi writes that the Quraysh ceased to protest because God had miraculously silenced their tongues.95 There can be no doubt about it: it was one of God’s miracles. (Although not in the usual sense of the word)

on this occasion as having explained that “the condition applied to men and not to women.”97 Thus God, by means of a single word, saved virtuous Muslim women from the humiliation of being returned to their

comes from a deep perception of reality,—i.e. the apprehension of the indescribably unique power of God as manifested in the world in the form of cars, aeroplanes and all the other modern amenities created

possession occasions an outpouring from the innermost recesses of his heart of his gratefulness to God. Another’s material pleasure transforms itself into a spiritual pleasure for him as well. A materially-minded

same is true of the purification of man. In this sense tazkiyah also covers intellectual development. God has created man with great potential, and this potential of the human personality is actualized by

pondering over or thinking about oneself and the universe, and receiving intellectual sustenance for God realization. This is the process which results in a purified personality. There is nothing abstract

SimplicityA believer is one who finds God. God’s discoverer starts living by nature on the plane of higher realities. He rises above outward, superficial things and finds sources of interest in the world