in Islam’s dawah mission, even if this might appear to harm their personal interests or cause economic loss or entail physical difficulty. They must, under all circumstances, remain with the Prophet in this mission. In this verse, the phrase jihad fi sabil Allah, or struggling in the way of God, essentially indicates the Prophet’s dawah mission, and not war.
A second Quranic verse gives the following commandment:
Do not yield to those who deny the truth, but strive with the utmost strenuousness by means of this [Quran]. ( 25:52 )
In this verse, jihad very clearly indicates the jihad of dawah, because there can be no other meaning of doing jihad through the Quran.
The word jihad appears in a third Quranic verse in the following way:
If you have left your homes to strive for My cause and out of a desire to seek My goodwill, how can you secretly offer them (God’s opponents) friendship? ( 60:1 )
This verse was revealed before the Prophet’s victory over Makkah. The Prophet did not journey from Madinah to Makkah in order to engage in war. Rather, it was actually a peaceful march, undertaken to obtain the peaceful results of the Treaty of Hudaybiya. And so, on this occasion, when the Prophet heard a Muslim say, ‘Today is the day of fighting’ (al-yauma yaumul malhama), he remarked that this was not the case, and that it was, as he put it, the ‘day of mercy’ (al-yauma yaumul marhamah). (Al-Waqidi, Kitab Al-Maghazi, vol. 2, pp. 821-22)
The fourth occasion on which the word jihad appears in the Quran is in the form expressed in the following verse:
Strive for the cause of God as it behoves you to strive for it. . ( 22:78 )
In this verse, the word jihad refers to the jihad of dawah, as is clear from the context in which it is used here.