from the path of God. In order to remain steadfastly on the path of God, it is not enough to know what His commandments are; it is also

a religion, which teaches non-violence. According to the Quran, God does not love fasad, violence. What is meant here by fasad is clearly expressed in verse 205 of the second surah. Basically, fasad is

a man of principle; who, without being subjected to any external force, did of his own free will, what his Lord would have desired. This liberty accorded to man gives him the opportunity to gain credit

WHAT DOES THE QURAN SAY ABOUT ITSELF?We come to know from different statements of the Quran that this book has been sent for all nations of the world. A similar statement has been made regarding the Prophet

memory. Only then will it be appreciated for what it actually is. This is not a mere figment of the imagination. It is supported by basic psychology. For example, it may be contended that the difference

of an integrated personality. It tells that the concerned person is an honest person. It means that what he is saying is not justlip service but is his sincere opinion. He is free of hypocrisy. There is

equivalent of spirituality in the Quran is rabbania, that is, a God oriented life. This expresses what the Quran means when it refers to spirituality. Spirituality, according to the Quran, is that mental

greatest of discoveries, that is why it is known as the golden age in a person’s life. Unfortunately, what actually happens is that the elderly know and hold on to only one thing that they are being ignored

conditions, which make it possible for the chick to emerge from the shell. This is a mere fallacy. What modern observation has done is to add a few more links to the chain of factors, which lead up to an

the occurrence rather than its cause. Will the cause of the event be understood only when we learn what made the horn appear on the chick’s beak? In other words, when we have traced the event back to its

a break, for a whole month. In this way, through fasting, one experiences what it is like to be in need. One finds out what hunger and thirst are like. The well-off who, in normal circumstances, are never