will never hand them over to you, unless they are called before me and I speak to them, and find out what is the matter with them.’ After this, the King ordered that the Makkan believers who were living in

own deeds. But those on the right hand— they will be in their gardens, inquiring of the sinners; “What brought you into the Fire?” They will reply: “We never prayed or fed the hungry. We engaged in vain

know the promptings of his soul, and are closer to him than his jugular vein.”6 Let us now consider what happens to man’s words. “Each word he utters shall be noted down by a vigilant guardian”.7 No matter

gold-yet another mentioned pearls-so that their wealth could be spent in the furtherance of God’s cause. “What I would like more than anything,” said Umar, “would be to have this house full of men like Abu Ubaidah

dirham’s worth of meat and was taking it home, when he met Umar ibn Khattab. The latter asked him what he was carrying and

battle, they pitched camp, whereupon Amr ibn al-Aas gave orders that no fires should be lit. Angered at what struck him as an unnecessary inconvenience, Umar got up to go and see Amr ibn al-Aas about it, but

next world are concerned, they must remain forever invisible— beyond the reach of human perception. What the Prophet does is to enlighten people so that they may overcome this human inadequacy. He tells

the engineer who made it. Besides the mind of the engineer, there is no other thing that can clarify what the machine is meant for. The case of man is the same. The existence of man is such a unique phenomenon

of view advocated by the author was quite contradictory to the Quran. The following is a part of what that he had to say: Maulana Wahiduddin says: Muslims should exercise patience against atrocities