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the role of bringing about peace and harmony in society in times of conflict. When we look at Islamic history, the first instance we find of such positive feminine influence is that of Khadija, the wife
the angel in the cave of Hira, it was a totally new experience for him, and he trembled in fear of what he had seen and heard. He immediately set off for his home after the disappearance of the angel. When
gifts of gentleness, sympathy, understanding, and, above all, selfless love. After the Prophet of Islam left this world, great differences arose among Muslims in many matters. During his lifetime, all such
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supplicating to God, but not a single problem of mine has been solved. I have really no idea as to what I should do now.” He is one of many who pray to God for material things or for a solution to their
supplications are not accepted, this is what God wills. God knows better what is good for His servants. We are concerned only with our desires and do not know what is truly good for us. The ideal prayer
org/books ARTICLES  Read Maulana’s writings as he expounds on the spiritual wisdom of the religion of Islam.  cpsglobal.org/articles QURAN Read online and Download the Quran and its commentary in Arabic, English
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فطرت میں شامل ہے۔ اِس معاملے میں مسلمانوں کے اندر نیا ذہن نوآبادیاتی دور میں پان اسلام ازم (Pan-Islamism) کی تحریک کے تحت پیدا ہوا۔ اس کا مطلب یہ تھا کہ قومیت کا تعلق مذہب سے ہے۔ مولانا حسین احمد مدنی
کو اس کی دعوت پر صدر اسلامی مرکز نے اس میں شرکت کی۔ تقریر کا موضوع یہ تھا: Basic Human Values in Islam صدر اسلامی مرکز نے انگریزی زبان میں موضوع پر ایک گھنٹہ تقریر کی۔ تقریر کے بعد سوال وجواب کا پروگرام
(Naresh Garg, Managing Trustee, Delhi) ک Thank you very much for such a beautiful article! Today what I learned from this article was very inspiring for me.Many people tried to explain me how to maintain
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that is, dar ud-dawah or ‘Abode of Invitation to accept the Faith’. This is what is in accordance with the spirit of Islam. Islam regards all people as mad‘us, or people who are to be invited to accept the
followers of Islam are peaceful or not. Hence, in accordance with the authentic understanding of Islam, only two terms are proper with regard to the issue being discussed here. One is dar ul-islam (‘Abode of
of Islam), and the other is dar ud-dawah. Other than these, all other terms that are used in the fiqh tradition to categorise territories (such as dar ul-harb, dar ul-kufr [‘Abode of Infidelity’], dar
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given us, enabling us to successfully complete one year of publication of our magazine, SPIRIT OF ISLAM. To reiterate, the purpose of this magazine is neither to provide entertainment nor to cover topical
eternal questions like: Why am I here? Is there a God? What is my purpose in life? Is there any meaning in life? Did this universe happen by chance? What is the creation plan of God? In keeping with our quest
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others. To men is allotted what they earn, and to women what they earn.61 That is, each has been blessed with different sets of attributes. So, what others have should not make one jealous. On the contrary
MUSLIM WOMEN Women, throughout the history of Islam, have played significant roles and, by their feats, have demonstrated not only the vast arena which Islam affords them for the performance of noble and
and heroic deeds, but also the exaltedness of the position accorded to women in Islamic society. Within the sphere of Islam, ‘Aishah, the daughter of Abu Bakr and wife of the Prophet, stands out as a woman
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working peaceably on a large scale in the sphere of individual reform. Since Islamic fundamentalists target the Islamization of the State rather than the reform of individuals, their only plan of action
precious resources, and so on. It would be right and proper to say that Islam is a name for peaceful struggle, while the so-called Islamic fundamentalism is quite the reverse. From the foregoing details it
teachings of Islam, is a direct product of Islamic fundamentalism. Fundamental Principles of Islam If we are to put ‘fundamentalism’ in the correct perspective, we should be clear about what actually constitutes
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66.WHAT IS THE DIFFERENCE BETWEEN ISLAM AND MUSLIMS?Islam is the name of an ideology of life given by the Quran. It means ‘to submit’. An adherent of Islam (or a Muslim) is expected to imbibe the tenets
principles of Islam and at other times, may simply follow free will. Therefore, it must be understood that Islam and Muslims are different. The actions of Muslims must be judged in the light of Islamic teachings
teachings, but Islam must never be judged on the basis of actions of Muslims.67.WHICH REFORMS ARE MOST REQUIRED AMONG THE INDIAN MUSLIM COMMUNITY?I have studied this issue in detail and have written about it
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66.WHAT IS THE DIFFERENCE BETWEEN ISLAM AND MUSLIMS?Islam is the name of an ideology of life given by the Quran. It means ‘to submit’. An adherent of Islam (or a Muslim) is expected to imbibe the tenets
principles of Islam and at other times, may simply follow free will. Therefore, it must be understood that Islam and Muslims are different. The actions of Muslims must be judged in the light of Islamic teachings
teachings, but Islam must never be judged on the basis of actions of Muslims.67.WHICH REFORMS ARE MOST REQUIRED AMONG THE INDIAN MUSLIM COMMUNITY?I have studied this issue in detail and have written about it
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differentiate between Islam as such and Muslims. It should be made clear that Islam and Muslims are not necessarily one and the same thing, so that one must differentiate between Islam and Muslims. Islam is an ideology
essential that Muslims be judged in the light of Islamic ideals: Islam should not be judged in the light of what Muslims do in the name of Islam.Prophetic PerspectiveIn a hadith Prophet Muhammad observed:
that Islamic virtue was at its peak in the first generation, and that there was a decline in righteousness through the second and the third generations. This stage is known in the history of Islam as the
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