EVERY PERSON IS PART OF THE DIVINE FAMILYAll human beings are as if God’s family. One should not differentiate between one person or another, and one should value others just as one values oneself. According

According to a tradition, the Prophet of Islam once observed: “All human beings are God’s family. The best of you in the eyes of God is one who is good to his family.” (Kanzul Ummal 16056) For the building of

the Creator who has created one has created other human beings also. So all human beings are as if God’s family. This consciousness produces the feeling that one

believer, cleanliness, besides being simply cleanliness is also an act of worship, for he knows that God likes clean and pure persons. Furthermore, the faith of the believer is a guarantee that when he has

likewise cleaned. That is why at the moment of washing himself clean, he utters these words in prayer: Oh God, purify my inner self along with my outer body. In this way, the earnest prayer makes his soul clean

said, ‘Will You place someone there who will cause corruption on it and shed blood?’ (Quran 2:30) But God also placed a check in human nature which was a guarantee that man would not take to 100% evil and

which is the ability to distinguish right from wrong.40.I FEEL ALL THE TIME THAT I AM FALLING SHORT OF GOD S EXPECTATIONS AND I FEEL GUILTY.This attitude describes the sunnah, or the way, of the Companions

misuse our freedom to do evil, or we can use our freedom wisely, submit to God and qualify for Paradise. Those who misuse their God-given freedom are chastised thus in the Quran: “This is the truth from

these words several times. Then he raised his head towards the sky and said: “O God, have I conveyed the message? O God, have I conveyed the message?” Abdullah ibn Abbas said: “By Him in whose hands is

Life All Human Beings are Equal After an incident in Makkah, the Prophet received a revelation from God Almighty, which has been recorded in the Quran in the chapter Abasa (He Frowned). The chapter begins

to be blamed if he would not purify himself – but as for one who comes to you eagerly and in awe of God you pay him no heed. (80:1-10) The background to these verses is that, one day, the Prophet was engrossed

believer, cleanliness, besides being simply cleanliness is also an act of worship, for he knows that God likes clean and pure persons. Furthermore, the faith of the believer is a guarantee that when he has

likewise cleaned. That is why at the moment of washing himself clean, he utters these words in prayer: Oh God, purify my inner self along with my outer body. In this way, the earnest prayer makes his soul clean

said, ‘Will You place someone there who will cause corruption on it and shed blood?’ (Quran 2:30) But God also placed a check in human nature which was a guarantee that man would not take to 100% evil and

which is the ability to distinguish right from wrong.40.I FEEL ALL THE TIME THAT I AM FALLING SHORT OF GOD S EXPECTATIONS AND I FEEL GUILTY.This attitude describes the sunnah, or the way, of the Companions

Muslims are God’s khalifas, or deputies on earth, and that it is the responsibility of Muslims as God’s deputies to establish the rule of God in the world. They think they are charged with the God-given task

task of making people obey God’s commandments. They call this war jihad. This understanding of jihad is undoubtedly without any basis. It has nothing to do with the Quran, the Hadith, and the Prophet’s

Prophet of Islam said, ‘I want to see my brothers.’ The Companions of the Prophet said, ‘O Prophet of God, are we not your brothers?’ The Prophet replied, ‘You are my companions. My brothers have not yet come

Prophet’s companions can be judged from a verse of the Quran which begins: ‘Muhammad is the Messenger of God. Those who are his companions in the true sense...’ (48:29) It then enumerates several other noble