relationship with the divine revelation. The second necessary condition is that one should keep praying to God. Prayer (dua) does not just mean that one should keep repeating such words as: “O My Lord increase

supplication to God. Stirring Up of a Revolution in the Human Personality The Quran has this to say about its recitation: “True believers are those whose hearts tremble with awe at the mention of God, and whose

may take heed! Fulfil the covenant of God when you have made one; and do not break your pledges after their confirmation. Indeed you have made God your surety; for God knows all that you do.” (16:90-91)

commodity is a great divine gift God created man, then He provided him with natural forms of transport such as horses, camels, mules and so on. This was the first phase of vehicles. God knew that this would not

of transport in the natural world. This potential was that of mechanical vehicles. By utilizing his God-given mind, man made many discoveries about nature, and in this way, he was

is bound to be disapproved of and rejected by God. In actual fact, intentions are the sole criteria of good or bad actions in the divine scheme of things. This truth relates jihad to man’s entire life

all times the goal, not of personal glory but the greater glory of God. It is one’s intense inner struggle to make all activities God-oriented, which is truly Islamic jihad.

falsehood has become so difficult that it is almost impossible without the exceptional support of God. A tradition has been recorded in different collections of Hadith about a prediction made by the Prophet

of God is the shield against this fitnah.” It means that there is only one way to shake off the spell of beautifully deceptive words, and that is for man to be possessed with the realization of God. Nothing

predicted by the Prophet, so that with the approach of Doomsday, the message of Islam would be brought by God to every home. It seems quite obvious that this process has been set in motion according to the prediction

expression; commercial value in religion etc. By creating such a variety of favourable conditions, God has Himself arranged for the successful outcome of Dawah work. This is a historical process which

our great good fortune to become a conscious part of it thus securing for ourselves the blessings of God. While others are working for it under the pressure of historical process, we must perform this noble

other than God may work but, in the Hereafter, God alone will be of any avail. In this world making one’s own self one’s sole concern is advantageous but, in the Hereafter, it is making God one’s sole

escape the wrath of God. If they feel satisfied that they will be saved on the ground that they have spared no effort in preserving the words of the Quran, they are grossly mistaken. God will hold them responsible

changed the meaning of the Quran by their self-styled interpretations, they cannot escape the wrath of God simply because they have made no change in the text. No man can be tested unless he be given freedom

associating others with God. Now, from the perspective of the Shariah, the first responsibility of the Ulama ought to have been to launch a movement based on the worship of God through kind words and gentle

this urgent need and who drew the attention of the Muslims to it. This task of inviting people to God is so vital that if it is abandoned, the Muslim community will lose all

to Him. God had a complete record of man’s actions. In the eternal life after death God would judge everyone according to this record. One who exercised his freedom wrongly would be thrown into eternal

they were completely distanced from the path of the Shariah as shown by Adam. The Age of Perversion God subsequently sent Noah as His messenger. He was granted an exceptionally long life of nine hundred