while the one who fails to follow it, will never succeed. If we analyze what happened, we would realize that whatever happened was what was going to happen, there was nothing else that could have happened

SERVING GODAll that the heavens and the earth contain belongs to God, whether you disclose what is in your minds or keep it hidden. God will bring you to account for it. He will forgive whom He will and

and punish whom He pleases: He has power over all things. The Messenger believes in what has been sent down to him from his Lord, and [so do] believers. They all believe in God and His angels, His scriptures

Those were a people that have passed away; what they did is theirs and what you have done is yours. You will not be answerable for their deeds. AL-BAQARAH, 2:134 But God undertakes to accept repentance

face, no difficulty will be faced in addressing the problem.The Starting PointWhen the Prophet of Islam received prophethood in Makkah, he opted for a particular line of action in the spreading of his message

“By God, I don’t know.” (Seerah ibn Hisham, Vol. 2, p. 397) One of the sunnah of the Prophet of Islam was that, in delicate matters, he always observed strict

the House of God, they felt as if they had come out of their graves. And then all of them entered Islam.” (Sunan al-Kubara by Al-Baihaqi, Vol. 9, p. 199) When these people came to Prophet Muhammad, after

could be continued peacefully, and that it would not provoke any violent reaction. The Prophet of Islam adopted this principle throughout his life. His policy was to adopt a non- violent method rather than

There is a hadith to this effect. The Prophet of Islam said: The believer is like a gentle plant. When the winds blow it does not show haughtiness, instead it swerves to and fro with the wind, and when

use the term ‘Muslim’, it connotes a person who is a member of a certain community. According to Islam, the selection for Paradise depends completely on an individual’s personal record and not on his or

jihad with your desires as you do jihad with your opponents.” (Tafsir al-Raghib, Vol. 1, p. 502) In Islam, fighting against one’s enemy is a highly temporary act, whose need arises when someone has attacked