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The Spirit of Islam Islam is the answer to the demands of nature. It is in fact a counterpart of human nature. This is why Islam has been called a religion of nature in the Quran and Hadith. A man once
Prophet Muhammad and asked him what he should do in a certain matter. The Prophet replied, ‘Consult your heart about it.’ By the heart the Prophet meant common sense. That is, what one’s commons sense tells
tells one would likewise be the demand of Islam. What does human nature desire more than anything? It desires, above all, peace and love. Every human being wants to live in peace and to receive love from the
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demanding and revengeseeking role. What they do not realize is that being demanding and revengeful is a negative manifestation of ‘ego’, which has no place in Islam. Islam teaches its proponents to be firm
of the Prophet had migrated from Makkah to Madinah. When Makkah was brought back into the fold of Islam, many Companions said that they should take back their property which they had left behind in Makkah
did not allow the redeeming of lost property, as it would have opened up a new chapter of avenging what was once lost. Those who were occupying the property would not have given it up so easily. During
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ASK MAULANAYour Questions Answered There is a perception that intolerance is on the rise in India. What do you say? Intolerance is there in every society. It existed in the past, the only difference being
occasions there seems to be a contradiction between what is said to be Shariah law and the law of the land. What do you feel about this? In this regard, Islamic teachings are very clear. Some people may talk
country. With regard to the Indian context, the Islamic position is that Muslims should focus on their faith, their worship, their character-building as per Islamic teachings but the law of the land must be
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Wahiduddin Khan, born in 1925, in Azamgarh, Uttar Pradesh, is an Islamic spiritual scholar who is well-versed in both classical Islamic learning and modern disciplines. The mission of his life has been
Sayyidina Imam Al Hassan Peace award for promoting peace in Muslim societies. He has been called ’Islam’s spiritual ambassador to the world’ and is recognized as one of its most influential Muslims . His
countries. He is the founder of the Centre for Peace and Spirituality based in New Delhi. CREATION FOR WHAT? ON the night of January 3, 2006, I was at my residence (C-29, Nizamuddin West) in New Delhi. In the
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Wahiduddin Khan, born in 1925, in Azamgarh, Uttar Pradesh, is an Islamic spiritual scholar who is well-versed in both classical Islamic learning and modern disciplines. The mission of his life has been
Sayyidina Imam Al Hassan Peace award for promoting peace in Muslim societies. He has been called ’Islam’s spiritual ambassador to the world’ and is recognised as one of its most influential Muslims1 . His
Spirituality based in New Delhi. ANTI-ISLAM IN THE NAME OF ISLAM SOME time ago, I met a Muslim who lives in America. In conversation, he mentioned that these days the image of Islam has become so negative in America
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Islamic Fundamentalism

In the book Islamic Fundamentalism, the author Maulana Wahiduddin Khan explains that Islamic fundamentalism is a recent phenomenon. While studying it we must first understand that the term ‘Islamic fundamentalism’ has not been derived from the Islamic scriptures. Though non-Muslims coined this term, the phenomenon for which the term ...

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Arnold, [1864-1930])نے ریسرچ کی ہے۔ ان کی کتاب دی پریچنگ آف اسلام (The Preaching of Islam) کے باب ‘Spread of Islam among the Mongols’ کے تحت اس کی تفصیل دیکھی جاسکتی ہے۔ اس زمانے میں تاتاری لوگ مسلمانوں
hunting, and taking him aside asked him to explain what he meant by these words and what was “faith”. The Shaykh then set before him the doctrines of Islam with such fervour and zeal that the heart of the
convinced of the blindness of his own errors, but said, “Were I now to make profession of the faith of Islam, I should not be able to lead my subjects into the true path. But bear with me a little and when I
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FAITH IN GODEssence of Islam THE Prophet Muhammad has said, “Islam has been built on five pillars: testifying that there is no god but God, and that Muhammad is the Messenger of God; saying prayers; paying
God in Makkah and fasting in the month of Ramadan.” Although a building is composed of many parts, what really holds up the entire structure is its pillars. If they are strong, the whole structure will
sound. But should they be weak, the entire edifice will crumble. Those which support the edifice of Islam are of immense strength, but they must first of all be raised up by its adherents if they are to support
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END TO SUPERSTITIONIslamic Revolution AMONGST many others, a basic change brought about by the Islamic revolution was similar in some respects to the scientific revolution of modern times; that is, the
superstition to facts can be traced as a contribution of the message of Islam. Anyone who understands the pristine message of Islam from the Quran and the teachings of the Hadith will realize that the prevalent
accepted the facts presented by the Prophet. How did this happen? By the simple fact that the message of Islam presented the concept of God being the Creator of everything and that nature was to be explored and
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success, while the lack of it signals failure. I have tried to understand what wisdom is from the Quran and Hadith, that is, what is the concept of wisdom, as defined in the Quran and the prophetic practice
to discover the relevant by sorting out the irrelevant. After studying the life of the Prophet of Islam, I have realized that the best title for him is that he was a ‘Prophet of Wisdom’. In 1978 the American
visit the Kabah daily, offer his prayers and then engage in the task of conveying the message of Islam to those gathered there. He would recite verses from the Quran to people (Ibn Hisham). The Prophet
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