of differences and grudges, by curbing negative sentiments, then the reward is increased manifold. God will count those who sedulously avoid friction among the possessors of a superior character. For the

of differences and grudges, by curbing negative sentiments, then the reward is increased manifold. God will count those who sedulously avoid friction among the possessors of a superior character. For the

it to be forgotten, We will replace it by a better one or one similar to it. Do you not know that God has power over all things? (2:106) But this interpretation is not correct. In fact, the word nskh does

benefits, also contributes to the beauty of the world. From this straightforward example we can see how God has placed unpleasant things alongside the pleasant things of life. Just as the rose bush, along with

thorns, so also does life contain an amalgam of both pleasing and displeasing objects. This is the way God has created the world. There is nothing for us to do but to fit in with this order of nature that He

never satisfied with what he has; he always seeks more. As a result, he never ceases to be discontent. God has favoured everyone in some way or another, but man is more concerned with what he does not have;

pays scant regard to what he has. People who have this attitude cannot be moved to offer thanks to God. They are lacking in that priceless virtue which is essential for admission into paradise. The greatest

difficulties he encounters, for he is being tested in this world. He should concentrate on earning God’s pleasure, and not on achieving a trouble-free life, for that is something, which can only be achieved

path of violence and confrontation and tread the path of peace. The highest attribute of the God who has sent the Quran is mercy, and this book is an expression of His mercy. The culture of the

cosmos on the basis of Nature, while humans are independent creatures and have free will. And so, God wishes that they should freely decide to adopt this ‘peace culture’ in their lives. The Quran, a Book

Bismillah ir-Rahman ir-Rahim, which means, ‘In the name of God, the Beneficent, the Merciful.’ In other words, the highest attribute of the God who has sent this book is mercy, and this book is an expression

Both the sun and the moon are just two of God’s creations, with which He does as He will.’ He told them that ‘when they saw the eclipse, they should pray to God.’” (Sahih al-Bukhari, Hadith No. 1042) “The

“The lunar eclipse and solar eclipse are two of God’s signs.” This is no simple matter. It is in fact indicative of some real meaning. It is not just in a literal sense, but rather some deeper meaning is

source of discovery of God. Instead of simply being two astronomical signs, they will represent God’s signs in a deeper sense. Lunar eclipses and solar eclipses are unique miracles of God’s creation. As mentioned

means to penetrate one’s inner soul and to enable it, by developing it, to establish contact with God, the Greater Soul. This process purifies the human personality, and the soul comes to realize itself

other human beings too. One whose heart is filled with God’s love, will necessarily be filled with the love of human beings—the creatures of God. One who respects the Higher Reality will surely respect

period of history. ‘And you will recognize them’ means you will become acquainted with the signs of God mentioned in the Quran at the level of realization. For instance, in the words quoted above, concerning

and think them firmly fixed, but they shall pass away as the clouds pass away. Such is the work of God, Who has ordered all things to perfection: He is fully aware of what you do.” (27:88) This verse was

scientific discoveries of recent times make the Quranic verse understandable in that they aid in realizing God’s wisdom at a deeper level. The Scientific Exegesis of the Quran There are certain people who think

yourself, and if you do not wish to prove the weakest of the three, you must give to charity, because God has said that, “you shall never be truly righteous until you give away what is dearest to you.” (3:92)

goods for the sake of his Lord. Abdur Rahman bin Sabit Jumahi reported the Prophet as saying: “When God gathers the people together to be held to account on the Day of Judgement, the poor believers will

account of themselves. They will say, ‘We have no accounts to give, neither did you give us any. Then God will say, ‘My servants have spoken the truth.’ Then the gates of paradise will be opened for them,