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has good health, can accomplish all tasks in life. According to a hadith, the Prophet said: Ask God for pardon and health, for verily, none has been given anything better than health after faith. (Sunan
al-Tirmidhi, hadith no. 3558) According to another hadith, the Prophet is said to have remarked; And in God’s eyes praying for good health is dearer to praying for anything else. (Sunan al-Tirmidhi, hadith no
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prayer, which is said at noon. This is called the Zuhr Prayer. In this, he renews his relationship with God. He purifies his body and soul and then is again involved in the struggle of life. Always a person
the time comes for the third prayer, called the Asr Prayer. Once again he goes to pray and seeks God’s blessings. In this way, a believer’s time keeps passing until sunset when it is time for fourth prayer
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who has good health, can accomplish all tasks in life. According to a hadith, the Prophet said: Ask God for pardon and health, for verily, none has been given anything better than health after faith. (Sunan
al-Tirmidhi, hadith no. 3558) According to another hadith, the Prophet is said to have remarked; And in God’s eyes praying for good health is dearer to praying for anything else. (Sunan al-Tirmidhi, hadith no
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positive mind even in negative situations. This seems to be a very difficult task. But this is not so. God Almighty has given us a mind and the mind has an unlimited capacity. One philosopher has rightly said:
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status quoists. Otherwise, peace for us will forever remain a distant dream. Serenity Prayer God, grant me the serenity to accept the things I cannot change, The courage to change the things I can
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blessed one of his Companions in the following words: “Allahumma faqqih ho fiddin,’ which means ‘O God, give him understanding in religion’. By these words the Prophet did not mean exclusively knowledge
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of what we see in the world around us. The Quran says that: “He (God) ordains all things. He makes plain His revelations.” (13: 2) God ordains all things in that He manages the universe; He makes plain
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and time had to be applied so that the different parts did not come into conflict with each other. God, therefore—besides creating all these things—established a systematic balance between them. This principle
indeed, this law of nature which has been revealed to humanity through the medium of the prophets. God’s will on this subject is recorded in the Quran: “We have sent our Messengers with clear signs and brought
scriptures and the scales of justice so that men might deal with fairness.”16 That is to say that God sent a balance of justice in the form of a book through His prophets. This book was supported by arguments
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کو وہ اہمیت دے دی جو اہمیت اُسے خدا کو دینا چاہیے: Making one's concern something else other than God. خدا کو پانا سب سے بڑی چیز کو پانا ہے۔ جس آدمی کو خدا کی دریافت (discovery) ہوجائے، اس کی سوچ اتنی
خدا کو مجھ سے نہیں چھین سکتے: You can take away from me whatever you want to, but you cannot take God away from me! یہ نفسیات ایک مومن کو انتہائی حد تک مثبت سوچ (positive thnking) والا انسان بنا دیتی ہے۔
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” The Prophet was asked, “What is muthannath?” He answered, “All the books with the exception of God’s Book.” (Hadith al-Mustadrak ala al-Sahihain) In this Hadith, the state of decline of the Muslim community
speeches and writings are alluded to as muthannath in the above Hadith. The books except the Book of God which are mentioned in the Hadith under discussion are not the books in common use. These books were
in the later period of Muslim history to serve as commentary on and explanation of the religion of God. In other words, these books were produced in the period after ‘the one that has been unanimously agreed
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