reforms and all kinds of
perversions can be summed up in just two
short sentences:
1. God is great, so I am not great.
2. God is great, so you are not great.
The first sentence takes the meaning of Allah-u-Akbar
But not the second, which is a misrepresentation of Islamic thinking. If
you repeat the sentence, ‘God is great, therefore I am not great,’ this
will engender a feeling of responsibility within you, and
will then override all other feelings.
On the contrary, if you repeat the second sentence, i.e. ‘God is great,
therefore, you are not great’; this will beget a psychology of pride which
will lead to violent