In the book Islam: The Voice of Human Nature, Maulana Wahiduddin Khan explains that only God-centered religion is real and in harmony with human nature. But this truth does not occur to him until the hour of crisis and peril is upon him. A man may have any religion, or any material props he chooses, but, in moments of real crisis, it is to Go...
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Islam: The Voice of Human Nature
In the present book, Maulana Wahiduddin Khan explains that Islam claims to be an eternal religion. Any claim of this kind invites people to judge its validity on historical grounds. If latter day history testifies to its claim, it stands endorsed, otherwise it must be rejected. In this book, Maulana Wahiduddin Khan explains that Islam has sto...
The author explains that jihad is not synonymous with war or violence in the book. It means to make great efforts for a noble purpose. Jihad-e-nafs is to strive against one’s negative feelings to remain steadfast on the path that is pleasing to God. Jihad-e-dawah is an ideological struggle to convey the message of God to all...
Paradise is the destination of man Man is in search of Paradise, the ideal world where one can find perfect peace and satisfaction, where life will be truly meaningful According to the creation plan, God will settle those people in Paradise in the Hereafter, who in this world qualify themselves according to the Divine standards. These are the on...
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as well as seeking refuge in them in his failures.
His heart and mind are absorbed in these non-godly things and beings at all times. Where the monotheist continues to draw the nourishment of monotheism
or idolatrous.
For a monotheist, who lives constantly in God’s glory and majesty, every happening in his life continues to remind him of God. His response in all situations is in accordance with his monotheistic
the ups and downs of life. In whatever condition he is, he never breaks his association with God. With God as the centre of his attention, he never goes off the course.
A feeling of attachment of one
the Being who created us. The various articles of the book explain how a person who sincerely seeks God will find evidence of His wonders in seemingly unusual phenomena of nature. Such a person will attach
the experience of ‘presence of God’ in the cosmos spread around him.
The reader’s attention is then drawn toward the human world and the contrast that it bears with God’s world. If on the one hand there
contradiction often causes people to question God’s very existence, some purporting that God is mute. The book quells these doubts by expounding on the creation plan of God.
The reality of pre-death and post-death
super-power—a living and powerful God who is perfect, and just.
The concept of a living and powerful God is necessarily accompanied by the concept of accountability. God is just, and everyone will answer
guarantees that we think right, and do right. And this gives us the conviction that we will receive God’s eternal reward if we always think right, and do right.
FINALLY
The truth of the matter is that it
scientific discoveries have made it possible to make known the signs of God that were hidden in the cosmos and to provide evidence for God’s religion in the light of human knowledge itself.
This process reached
believers to properly follow the religion of God in an environment of peace and freedom, and to engage in performing their duty of dawah, communicating the religion of God to others, without any obstruction. But
the truth.
ON DOOMSDAY
On Doomsday it will become apparent to people that the guidance provided by God through His messengers was so clear that nobody could have remained unaware of realities.
Chapter
(6:130-131)
When Satan deceives a person and wins him over to his side, he tries to fulfil his challenge to God which
ore from which man makes ornaments and tools. God thus depicts truth and falsehood. The scum is cast away, but whatever is of use to man remains behind. God thus speaks in parable.” (Al-Ra‘d 13:17)
An individual
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