human greatness, they felt that they ought to enter the religious fold of the Prophet of Islam. And this is exactly what happened. All the insolent Makkans surrendered and joined him in his mission as his companions

between two hills. The tribe of Hawazin of Taif lived on the upper slopes. They had not yet accepted Islam. The Prophet was quietly going along this path and the Muslims were still between the two hills, when

personality will be given the opportunity to live in the Garden of flowers. In today’s world of thorns, what is the way of making a flowery personality? For this, nature provides us some living examples. The

shall spend their lives in a state of eternal joy and bliss. Education in Islam A study of the life of the Prophet of Islam tells us that education, which is the arousal of human awareness, is as essential

is the book of God. It has been preserved in its entirety since its revelation to the Prophet of Islam between 610 and 632 A.D. It is a book that brings glad tidings to mankind, along with divine admonition

tranquillity (sakinah) means not becoming irritated despite provocation. At Hudaybiya the opponents of Islam tried to goad Muslims in different ways into taking such action as would provide them with sufficient

hands. Hence, he who breaks his oath, breaks it only to his own loss. Whereas he who remains true to what he has pledged to God, shall have a great reward bestowed upon him by God. 48: 8-10 The real work

regard for contemporary intellect; or a presentation of Islamic teachings according to modern rational methods. First of all, we must ascertain exactly what this contemporary intellect is. Contemporary intellect

Wahiduddin Khan, born in 1925, in Azamgarh, Uttar Pradesh, is an Islamic spiritual scholar who is well-versed in both classical Islamic learning and modern disciplines. The mission of his life has been

Sayyidina Imam Al Hassan Peace award for promoting peace in Muslim societies. He has been called ’Islam’s spiritual ambassador to the world’ and is recognised as one of its most influential Muslims1 . His

Canada quite unique as a nation. My journey was undertaken at the invitation of the RIS (Reviving the Islamic Spirit) annual conference. Founded by Mr. Fauzan Khan and colleagues, this organisation aims to mobilise

is presented before his Lord he will have nothing to offer. It is this feeling which makes him feel what is expressed by the words of Abu Hurayra. On the one hand, God being the most merciful, produces a

person sees only his minus points. This is what separates the awakened soul from the unawakened soul.Discovering God on Every OccasionThe fourth caliph of Islam, Ali ibn Abi Talib, said, ‘I recognized my

communal or national sentiment.76.HOW CAN PEOPLE START TO LEARN ABOUT ISLAM?Islam is that which you have discovered on your own. Islam is the name of marefat or self-discovery of truth. One must discover

follows Islam because others have told him to do so and has not questioned or discovered it himself, then his conviction would not be of the highest quality.77.DO WE NEED TO PRESERVE OUR ISLAMIC IDENTITY

Identity is nothing in Islam. Islam is the name of the Quran, Sunnah and worship of God – buildings, costume and culture are different in different countries. Those who think that to keep Islam alive, all these

communal or national sentiment.76.HOW CAN PEOPLE START TO LEARN ABOUT ISLAM?Islam is that which you have discovered on your own. Islam is the name of marefat or self-discovery of truth. One must discover

follows Islam because others have told him to do so and has not questioned or discovered it himself, then his conviction would not be of the highest quality.77.DO WE NEED TO PRESERVE OUR ISLAMIC IDENTITY

Identity is nothing in Islam. Islam is the name of the Quran, Sunnah and worship of God – buildings, costume and culture are different in different countries. Those who think that to keep Islam alive, all these

before whom, when and under what conditions. The literal meaning of ‘O! You Believers! Turn all together towards God,’ is that in carrying out the instructions of the Islamic law, the most important virtues

vacuum. This vacuum can be filled by Islam alone. In the present world the developed countries have become economic or military superpowers, but the place is vacant for an ideological superpower, and that

that, potentially belongs to Islam. There is only one obstacle in converting a great potential into a reality in favour of Islam. And that is the repeated recourse to violence by Muslim movements in modern

times. Such action has presented Islam before the world in the guise of a violent religion. For this reason, the man of today shies away from Islam. He fails to study Islam objectively. If this barrier could