الله تعاليٰ نے انسان كو انتهائي غير معمولي صلاحيت كے ساتھ پيدا كيا هے۔ اس صلاحيت كي آخري حد يه هے كه انسان تاريكي ميں بھي روشني كا پهلو ديكھ ليتاهے۔ وه ناموافق حالات كو موافق حالات ميں تبديل كرسكتا هے— زيرِ نظر كتاب ميں انساني شخصيت كے اسي پهلو كو سامنے ركھتےهوئے كامياب زندگي كے وه راز بتائے گئےهيں جو كسي آدمي كے ليے كامياب زندگي كي يقيني ضما...
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Raz-e-Hayat
الله تعاليٰ نے انسان كو انتهائي غير معمولي صلاحيت كے ساتھ پيدا كيا هے۔ اس صلاحيت كي آخري حد يه هے كه انسان تاريكي ميں بھي روشني كا پهلو ديكھ ليتاهے۔ وه ناموافق حالات كو موافق حالات ميں تبديل كرسكتا هے— زيرِ نظر كتاب ميں انساني شخصيت كے اسي پهلو كو سامنے ركھتےهوئے كامياب زندگي كے وه راز بتائے گئےهيں جو كسي آدمي كے ليے كامياب زندگي كي يقيني ضما...
she soon recovered, and started to rethink her situation. In the meanwhile, she read the book, “Raz-e-Hayat” by this writer. After finishing the book, she realized that her mother was right and that she
she soon recovered, and started to rethink her situation. In the meanwhile, she read the book, “Raz-e-Hayat” by this writer. After finishing the book, she realized that her mother was right and that she
there. I asked the salesperson to show
me some new arrivals on Islam. He showed me two Urdu books Raz-eHayat (published as The Secret of Success in English) and Allah-u-Akbar He told me that both books
amazed me. I was taken away by Allah-uAkbar and how God is expressed in such a wonderful way. Raz-e-Hayat
truly showed me a pathway through the obstacles I was facing in my
life at the time. Both these
Describing this discussion, Maulana Husain Ahmad Madani writes in his autobiography titled, Naqsh-e-Hayat:
In this meeting, the issue of jihad was discussed. Very courteously, Hazrat Nanotvi asked Maulana
Muslims had] during the battle of Badr?” At this, Maulana Shaikh Muhammad remained silent. (Naqsh-e-Hayat, 1954, Vol. 2, p. 42)
This comparison made by Maulana Nanotvi with the Battle of Badr (in 624 CE
ibn Kathir (Biography of the Prophet) by Ibn Kathir
3. Hadith, Mishkat al-Masabih
4. Hayat as-Sahabah (Life of the Companions) by Muhammad Yusuf Kandhalvi
These are well-known and easily-obtainable
calling him ‘the son of Abu Kabsha.’ (Abu Kabsha was a shepherd in Makkah, whose wife had been Muhammad’s e wet nurse.) In these apparently ordinary and unpropitious circumstances, his vision was nevertheless
come to possess the whole of Arabia and all the other parts of the world will surrender before you. (Hayat As Sahaba, 1/56)
The day the Prophet made this pronouncement, he was all alone in the world, without
trips to foreign countries. Now her grave is in Cyprus and is called the grave of the pious woman (Hayat As-Sahaba 1/592). The grave of Khalid ibn al-Walid, who was born in Mecca, is in Hims (Syria).
The
from the trip, numerous people wrote to share their impressions. One such person was Ms Andaleeb Hayat, who had received some of our books. Regarding my book, Ideology of Peace, she wrote, ‘I am sure that
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