Islam in History
Published: January 01, 2001
Total words: 7.17 K
The author explains that jihad is not synonymous with war or violence in the book. It means to make great efforts for a noble purpose. Jihad-e-nafs is to strive against one’s negative feelings to remain steadfast on the path that is pleasing to God. Jihad-e-dawah is an ideological struggle to convey the message of God to all of mankind with feelings of compassion and well-wishing. In the extended sense of war (qital), jihad is a temporary action engaged in under an established state when another country militarily attacks a Muslim country. As it is illegitimate for individuals to initiate war, Muslims’ violent activism is not Islamic jihads but fasad or anarchy. Jihad of dawah to convey the message of God to all humanity in every generation is the eternal jihad. That is why it has been called jihad-e-kabir or ‘great jihad’ in the Quran (25:52).
Chapter name | Chapter | Duration | button |
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FOREWORD | 0 | Read Now | |
WHAT IS JIHAD? | 1 | Read Now | |
JIHAD IN THE QURAN | 2 | Read Now | |
THE TRUE JIHAD | 3 | Read Now | |
THE CONCEPT OF JIHAD IN ISLAM | 4 | Read Now | |
CONTEMPORARY SELF-STYLED JIHADI MOVEMENTS | 5 | Read Now | |
THREE TYPES OF JIHAD | 6 | Read Now | |
THE IMPORTANCE OF PEACE | 7 | Read Now | |
NO REACTION IN ISLAM | 9 | Read Now | |
THE LESSER AND THE GREATER JIHAD | 10 | Read Now | |
CONCLUSION | 11 | Read Now |
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